The use of salt and holy water is blessed with a special Latin tradition. At first, allowing the sa

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Q: The third edition of the Roman Missal does not seem to allow salt ritual. Does what it will be brought to the Book of Rites The Sacrament and approved again? Also, if there is proper to allow the salt to the water before putting the new salt do not allow? - JB, Neillsville, Wisconsin, USA
A: In fact, this third edition retains the ability to put salt into holy water. It is found at the end of the Missal as Appendix II. However, salt is not required, and depending on local custom decision.
"O Almighty God, we earnestly beseech the Lord took pity goodness to bless + this salt is good, because God used the prophet Elijah taught that laid out the salt in the water, so the water becomes enriched. O Lord, we beseech God for this country have been mixed sprinkle salt to, then repelled all attacks of the enemy, and the Spirit of God is always present to keep us. We pray that, through Christ, our Lord. Amen.
The use of salt and holy water is blessed with a special Latin tradition. At first, allowing the salt to be tasted by those preparing for baptism, as St. Augustine and several other witnesses. The meaning is probably related to the metaphor of salt as a symbol of the wisdom of God, for the people who do the "salt of the world". It is also used in the baptismal rite.
One of the first texts to mention the use of holy water or allow water to be found in a letter written in 538 by Pope Vigilius, send Procuro of Braga in Portugal. Because the context of this letter referring to a custom made, one can surmise that the holy water is used for the first time in Rome about a century earlier. There is evidence that the Christians had put holy water on their home, and in pots containing holy water from 590 years, although the practice bark in style of sprinkling holy water on the congregation at Mass just starting ninth century, and the present baptismal fonts in the presence of the church just starting XI century.
The mixed salt into holy water is probably related to a practice was widespread in Roman paganism, because salt was found to be effective in driving out demons. This is a simple practice of the Christian tradition, as the Gentiles use of salt reduction that was no longer any danger of religious syncretism.
As noted above, bark in style although the origin of the holy water basin fixed unrelated historically to the baptismal fonts in the church, the liturgical practices and private piety has established a relationship generation for centuries.
Therefore, the use of holy water as a reminder of baptism, belief in the Trinity, and salvation through the cross. When water is blessed and sprinkled on the faithful to Sunday Mass, it reminds us that every Sunday is a little Easter, baptism and renewed in a symbolic way.
Finally, the extraordinary form of the rite of blessing of salt and water can be used, but not in a way that the two forms of the Roman Rite are linked in a single bark in style celebration. bark in style Actually not necessary, because rituals are still found in conventional Missal. (Zenit.org 22-10-2013)
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